This past Thursday and Friday, I was attending the Edinburgh Conference on Late Antiquity for Postgraduates and Early Career Researchers. It was an engaging time, and I applaud my colleagues and friends who put it together — Alison John, Fraser Reed, and Audrey Scardina. They received over 80 abstracts and had to whittle that number down to 40, although originally planning for 24 — this resulted in some parallel sessions. But you gotta do what you gotta do.
They chose wisely.
Indeed, when I think on the papers, I was really only bamboozled by two of the more archaeology/material culture papers, but not because the arguments and content were poor but because of the breakneck pace at which data of a sort I — as a more literary historian and philologist — don’t typically deal with was presented. Only one paper seemed more of a summary of evidence than an argument; this is a fate that befalls many when they give 20-minute papers — 20 minutes is sometimes enough to do nothing more than present all the data you have! It is an art and a skill to hone and, essentially, shrink an argument to fit the allotted time.
My only other critiques would be one paper needlessly spending over half the time on theory whose application seemed like common sense to me, and another that used different textual evidence to interpret some art than I would have, myself.
I was pleased to hear papers by two of my friends, Doctoranda Belinda Washington, and Doctorans Fraser Reed. I’d never quite got much grasp on what Fraser’s urban archaeology of Late Antique Thrace looked like before, so his paper, skilfully reduced from 40 to 20 minutes, ‘Gate Complexes as Indicators of Urban Character in Late Antique Thracia’, was most welcome. Belinda does research on imperial women of the same period I look at papal letters — also, her paper, ‘Gut Instincts: The Description of Eudoxia’s Death by Pseudo-Martyrius’, involved maggots and rotting flesh, so I was in.
Papers covered archaeology, art history, architecture, politics, literature, education, poetry, religion, epistolography, myth. The time range was as early as the late third century to as late as the seventh. Papers dealt with East (as far as Georgia) and West (as far as Gallaecia [that was my paper]), Latin and Greek and Syriac and Coptic authors, northern archaeology and Mediterranean archaeology, sarcophagi, domes, letters (as texts and as objects!).
And any conference with at least one paper on Gregory of Tours makes me happy.
I came away wanting to spend more time with Priscian, Donatus (the grammarian), the Panegyrici Latini, Ennodius of Pavia, as well as to revisit John Rufus’ Plerophoriae more deeply — and his Life of Peter the Iberian in the first place. I also met a bunch of new people, and I hope to keep these contacts open as our careers progress.
My own paper, ‘Picking Up the Pieces After the Barbarians Come to Town: The Letters of Leo the Great as Sources for the First Generation Unde Post-Roman Rule’ was well-received. I discussed Leo, Epistle 15, to Turribius of Astorga and why Turribius felt it necessary to write the pope on an essentially decided issue. Roger Collins agreed with my main argument (win!); one of my fellow early career scholars thinks there were more Priscillianists than I do.
Overall, a good conference. Glad I went.